The later Heidegger's remarks on Plato present him as the founder of metaphysics proper, as the. Gesamtausgabe, 55 (Frankfurt am Main: Klostermann, 1979), 85–108; Was heisst Denken? Plurality, but without an explicit reference to the Parmenides; Martin Heidegger, Aristoteles, Metaphysik.

Cover of the first edition Author Original title Sein und Zeit Translator 1962: and Edward Robinson 1996: Country Germany Language German Subject Published 1927 (in German) 1962: 1996: 2008: Pages 589 (Macquarrie and Robinson translation) 482 (Stambaugh translation) (Blackwell edition) 978-1-4384-3276-2 (State University of New York Press edition) Followed by Being and Time (: Sein und Zeit) is a 1927 book by the German philosopher, in which the author seeks to analyse the concept of Being. Heidegger maintains that this has fundamental importance for philosophy and that, since the time of the Ancient Greeks, philosophy has avoided the question, turning instead to the analysis of particular beings.

Heidegger attempts to revive ontology through a reawakening of the question of the meaning of being. He approaches this through a that is a preliminary analysis of the being of the being to whom the question of being is important, i.e.,, or the human being in the abstract. Heidegger wrote that Being and Time was made possible by his study of 's (1900–1901), and it is dedicated to Husserl 'in friendship and admiration'. Although Heidegger did not complete the project outlined in the introduction, Being and Time remains his most important work. It was immediately recognized as an original and groundbreaking philosophical work, and later became a focus of debates and controversy, and a profound influence on, particularly,,, and the approach to.

Being and Time has been described as the most influential version of existential philosophy, and Heidegger's achievements in the work have been compared to those of in the (1781) and in (1807) and (1812–1816). Wrote (1943) under the influence of Heidegger.

He who is is never he who performed the. He is always the scapegoat. See also • Being silent is something one completely unlearns if, like him, one has been for so long a solitary mole - - - • Preface • Who is the most moral man? Deluxe M555 Drivers here. First, he who obeys the law most frequently, who is continually inventive in creating opportunities for obeying the law.

Then, he who obeys it even in the most difficult cases. The most moral man is he who sacrifices the most to custom. Self-overcoming is demanded, not on account of any useful consequences it may have for the individual, but so that hegemony of custom and tradition shall be made evident. • § 9 • Whoever has overthrown an existing law of custom has hitherto always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed: - history treats almost exclusively of these bad men who subsequently became good men!

• 20 • He who is punished is never he who performed the deed. He is always the scapegoat. • 252 • He who lives as children live — who does not struggle for his bread and does not believe that his actions possess any ultimate significance — remains childlike.

• 280 • It is not enough to prove something, one has also to seduce or elevate people to it. That is why the man of knowledge should learn how to speak his wisdom: and often in such a way that it sounds like folly! • 330 • For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again. • 380 • Woe to the thinker who is not the gardener but only the soil of the plants that grow in him!

• 382 • One has attained to mastery when one neither goes wrong nor hesitates in the performance. • 537 (1882) [ ]. Disputed [ ] • Rather than cope with the unbearable loneliness of their condition men will continue to seek their shattered God, and for His sake they will love the very serpents that dwell among His ruins. • As quoted by in an interview conducted by in The Great Philosophers: A History of Western Philosophy (1987) “The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.” This quote is misattributed to Nietzsche but I took my time to look in all of his books and did not find it. However I found that it belongs to ―Rudyard Kipling.

I found this evidence here: • “You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles when a carriage goes past. I however am sitting in the carriage, and often I am the carriage itself.' • Attributed across social media to TSZ.

Is actually quoted in TSZ, Penguin Classics, Reg Hollingdale translation, in the introduction pg 12. Attributed to 'posthumously produced notes' [Nachlass?] Hollingdale continues.' In a man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts.

He can fall in love with an idea. An idea can make him ill. Monacor Pa 900 Manual Lymphatic Drainage. ' Misattributed [ ] • A moral system valid for all is basically immoral.

• Generally attributed to Nietzsche, this is a quotation from Curtis Cate's Friedrich Nietzsche: A Biography (2003) and is the author's interpretation of Nietzsche's Aphorism 221 ( Beyond Good and Evil) • Meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting and by living dangerously. Life consists of an infinite number of possibilities, and the healthy person explores as many of them as possible. Religions that teach pity, self-contempt, humility, self-restraint and guilt are incorrect.

The good life is ever-changing, challenging, devoid of regret, intense, creative, and risky. • Attributed to Nietzsche on quotes sites and on social media, the original quotation is from An Introduction to the History of Psychology by (2008, page 226) and is the author's summary of Nietzsche's ideas: 'The meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting, by living dangerously. Life consists of an almost infinite number of possibilities, and the healthy person (the superman) explores as many of them as possible. Religions or philosophies that teach pity, humility, submissiveness, self-contempt, self-restraint, guilt, or a sense of community are simply incorrect. [.] For Nietzsche, the good life is ever-changing, challenging, devoid of regret, intense, creative, and risky.'

• Those who dance appear insane to those who cannot hear the music. Quotes about Nietzsche [ ].